Feeds:
Posts
Comments

Psalm 31:13-16

… For I hear the whispering of many— terror on every side!— as they scheme together against me, as they plot to take my life.

But I trust in you, O LORD; I say, “You are my God.” My times are in your hand; rescue me from the hand of my enemies and from my persecutors! Make your face shine on your servant …

Source: Calvin quoted by Spurgeon, Treasury of the Psalms

We also see that while they mangled his reputation, they did it in such a manner as that they covered their wickedness under the appearance of grave and considerate procedure, in consulting among themselves to destroy him as a man who no longer ought to be tolerated on the earth. It is not to be wondered at, therefore, that his mind was wounded, as we have just seen, by so many and so sharp temptations.

Make thy face to shine upon thy servant. We have said formerly, and we shall see in many instances hereafter, that this form of speech is taken from the common apprehension of men, who think that God regards them not, unless he really show his care of them by its effects. According to the judgment of sense, afflictions hide his countenance, just as clouds obscure the brightness of the sun. David therefore supplicates that God, by affording him immediate assistance, would make it evident to him that he enjoyed his grace and favor, which it is not very easy to discern amidst the darkness of afflictions.

Now, God is said to lift the light of his countenance upon us in two ways; either when he opens his eyes to take care of our affairs, or when he shows to us his favor. These two things are indeed inseparable, or rather, the one depends upon the other. But by the first mode of speech, we, according to our carnal conceptions, attribute to God a mutability which, properly speaking, does not belong to him: whereas the second form of speech indicates, that our own eyes, rather than the eyes of God, are shut or heavy when he seems to have no regard to our afflictions. By the word preserve David explains what he meant by the former expression; but as there was at that time no way of safety apparent to him, he encourages himself to hope for it by setting before him the goodness of God.

Suffering in a good cause should rather sharpen than blunt the edge of holy resolution. MATTHEW HENRY, THESSALONIANS

… He may apparently treat us with severity; but though we may not be exempt from punishment, yet while he intends to humble us, he will give us reasons to rejoice: and then in his own time he will mitigate his severity, and by the effects will show himself propitious to us. Nevertheless, during the time when want or famine, or any other affliction, is to be borne, he will render us joyful with this one consolation, for, relying on his promises, we shall look for him as the God of our salvation. Hence, on one side Habakkuk sets the desolation of the land; and on the other, the inward joy which the faithful never fail to possess, for they are upheld by the perpetual favor of God. And thus he warns, as I have said, the children of God, that they might be prepared to bear want and famine, and calmly to submit to God’s chastisements; for had he not exhorted them as he did, they might have failed a hundred times. We may hence gather a most useful doctrine,—That whenever signs of God’s wrath meet us in outward things, this remedy remains to us—to consider what God is to us inwardly; for the inward joy, which faith brings to us, can overcome all fears, terrors, sorrows and anxieties. JOHN CALVIN, Habakkuk 3:17

The Lord has taken away thy judgments, has removed all the calamities thou hast been groaning under, which were the punishments of thy sin; the noise of war shall be silenced, the reproach of famine done away, and the captivity brought back. Though some grievances remain, they shall be only afflictions, and not judgments, for sin shall be pardonedMATTHEW HENRY, Zephaniah 3:!5

Praying Psalms

“… basically what you are doing [in praying Psalms] is taking words that originated in the heart and mind of God and circulating them through your heart and mind back to God.”

Source: Don Whitney, Praying the Bible

This dominating principle of Calvinism is “the Sovereignty of the Triune God over the whole Cosmos, in all its spheres and kingdoms, visible and invisible.”

Source: Abraham Kuyper (Dutch Theologian)

Our sins (Isaiah)

(Isa 1:18)               Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.

(Isa 38:17)            Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back.

(Isa 40:2)               Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD’s hand double for all her sins.

(Isa 43:25)            I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

(Isa 44:22)            I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.

(Mic 7:19)             He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.

Batter my heart, three-person’d God, for you

As yet but knock, breathe, shine, and seek to mend;

That I may rise and stand, o’erthrow me, and bend

Your force to break, blow, burn, and make me new.

I, like an usurp’d town to another due,

Labor to admit you, but oh, to no end;

Reason, your viceroy in me, me should defend,

But is captiv’d, and proves weak or untrue.

Yet dearly I love you, and would be lov’d fain,

But am betroth’d unto your enemy;

Divorce me, untie or break that knot again,

Take me to you, imprison me, for I,

Except you enthrall me, never shall be free,

Nor ever chaste, except you ravish me.

Source: John Donne (1620s)

%d bloggers like this: