Archive for June 29th, 2010

(1Sa 1:11) God’s looking on affliction, remembering and not forgetting his servants results in his giving hem salvation.

(1Sa 1:28) Like Samuel, Jesus is ‘lent’ to the LORD’s service all the days of his life from childhood.

(1Sa 2:7-8) Hannah speaks of God’s raising the poor and bringing the powerful low. These actions are seen clearly in Jesus’ ministry.

(1Sa 2:9) God’s guarding the feet of his faithful ones and cutting off the wicked into darkness resonates with Jesus’ parables.

(1Sa 2:10) The Christ will rule his enemies with a rod of iron breaking them to pieces c.f. Psa 2:9; Rev 19:15.

(1Sa 2:10) Jesus is both the divine judge of the ends of the earth and the king empowered and anointed by God.

(1Sa 2:18,21,26) Samuel continued to grow both in stature and in favor with the LORD and also with man. True of Christ. c.f. Luk 2:52.

(1Sa 3:19) Samuel grew, and the LORD was with him and let none of his words fall to the ground. True of Christ.

(1Sa 3:20-21) All Israel knew Samuel was established as a prophet of the LORD and word of God continued to come to Samuel. True of Christ.

(1Sa 4) The ark of God’s presence given over into hands of Gentiles looks like defeat. Messiah handed over to Gentiles will result in glory.

(1Sa 5:7,12) The hand of God works against the Philistines and their idols even as Jesus drives out demons by finger of God c.f. Luk 11:20.

(1Sa 7:17-18) Tribute is offered to the LORD by the nations as when Israel left Egypt and in the last days.

(1Sa 7:8-9) Jesus, like Samuel, offered up petitions with loud cries & tears to the one who could save from death and was heard c.f. Heb 5:7

(1Sa 8:7-8) Despite God’s working signs, Israel rejects him as their King. Despite Jesus’ working signs, Israel rejects him as their King.

(1Sa 9:3) The herdsman who lost his donkeys stands in contrast to David/Jesus who shepherd and preserve the lives of the sheep.

(1Sa 9:16-17) The function of kingship is best seen in Christ i.e. prince, savior and restrainer for the people of God.

(1Sa 10:1) Saul’s anointing as king is to save the people of God. Likewise Jesus is anointed as king to save his people.

(1Sa 10:10-11) A king on whom the Spirit rests upon and who prophesies is a foreshadowing of the Christ.

(1Sa 10:26-27) Some reject and despise God’s chosen king as weak while others ‘whose heart God touches’ go with him and follow him.

(1Sa 11:15) The anointing of God’s king is a source of joy.

(1Sa 12:19) Jesus, like Samuel, intercedes for God’s people that they may not die for their sins.

(1Sa 12:20) Do not be afraid; you have done all this evil. Yet do not turn aside from following the LORD but serve the LORD with all heart.

(1Sa 12:22) The LORD does not forsake his people for the sake of his glory because it has pleased the LORD to make you a people for himself.

(1Sa 13:15) Saul’s short-lived kingdom contrasts with the eternal kingdom of the obedient Christ who is one after God’s own heart.

(1Sa 14:15) A very great panic, trembling, quaking earth points tp the great eschatological defeat of God’s enemies. c.f. ‘the war’ in Rev.

(1Sa 15:22-23) Unlike Saul, Jesus listens and obeys and so is not a rejected king.

(1Sa 16:1-13) David foreshadows Jesus as the anointed king after God’s own heart.

(1Sa 16:18,23) David is a pleasing man in word, deed and presence, upon whom the Spirit rests enabling him to cause evil spirits to depart.

(1Sa 17:40) Jesus, like David, is a shepherd-king savior of God’s people who relies upon the LORD not human resources to save c.f. Zec 9:9.

(1Sa 17:46) The language of David’s feeding of the bodies of dead enemies to the birds and wild animals is used in Revelation 19 of Jesus.

(1Sa 18:6-7) Praise, singing & joy that flow from David’s victory. Greater praise, singing & joy follows the greater victory of the Christ.

(1Sa 18:13,16) The language of David’s going out and coming describes David as a shepherd over God’s people. Jesus is THE good shepherd.

(1Sa 19) God’s powerful deliverance of David from enemies and death foreshadows the greater deliverance of the Christ from enemies and death

(1Sa 20) Rulers like Saul,Herod,Pilate seek to destroy God’s Christ but people who enter into a covenant with Christ have a promise of life.

(1Sa 21:6) The ceremonial law is suspended that David’s men might have grace.Even more so is the law suspended for mercy to those in Christ.

(1Sa 22:2) As those is distress or in debt i.e. the poor were drawn to David so too in the gospels it is the poor who are drawn to Christ.

(1Sa 22) Those who persecute David will also persecute those aligned with David. The same is seen of Christ and his followers c.f Joh 15:18

(1Sa 23) David is betrayed by the very people whom he came to save. Also Christ.

(1Sa 23) David as the anointed king experiences suffering in the wilderness. So too Christ suffered in wilderness wanderings without a home.

(1Sa 24:15,20) In the face of death both David & Christ are delivered and vindicated by God and their kingship recognized even by enemies.

(1Sa 25:29) The life of David/Christ is made secure – bound in the bundle of the living in the care of the LORD. Opponents face death.

(1Sa 26:24) The life of David/Christ is precious in the sight of the LORD who delivers him out of all tribulation.

(1Sa 30) David’s victory over Amalekites & dividing spoils amongst people of God prefigures victory of the Christ & his giving gifts to men.

(1Sa 31) The death of Israel’s king by Gentiles, body publicly displayed and burial by faithful people is similar to Christ, yet he rises.

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